+ We have very profound readings today at mass.
We begin to read now of the
events of “fallen mankind” after the sin of Adam and Eve. The offspring of Adam
and Eve, Cain and Abel, in their attempt at giving to God what was his due:
thanksgiving for what was among the first crops of the land, and raising of
animals to serve man’s needs, they ran into the first of the effects of the sin
of their parents: envy, jealousy, pride – and since apparently Abel’s sacrifice
to the Lord was somehow more pleasing to God – which was God’s prerogative to
judge so – murder was cataloged as the first grave sin against the newly set-up
human scenario for planet earth.
And Cain slew his brother Abel
– out of rivalry, jealousy and envy – and anger at God for choosing Abel gift
over his own.
The rest as we say is history:
it is the history of fraternal rivalry, bickering, envy, jealousy and yes, even
sometimes, murder.
The result was that the
murderous Cain is banned from the soil, to become a restless wanderer on the
earth. This, in part, explains an inherent restlessness in the hearts and souls
of a great many people on the earth, even today.
Now, to prevent others from
killing Cain on sight, the Lord puts a mark on his—a protective sign. And he is
protected he is not killed.
Ages later, the “sign from
heaven” that the Pharisees seek has already been given in the Incarnation. The
flesh of Christ in our midst is the sign that saves us from our murderous ways.
And to carry this a step
farther: we, ourselves, because of our baptisms, and incorporation into the
Mystical Body of Christ, are the visible manifestation of Christ’s body on
earth today: our lives, our countenances, our actions, our words need to
reflect that fact: so that the tide of murderous activity, the tide of anger,
and chaos, and miscontent can have some hope of being reversed:
the Incarnation of Christ is
carried on in us – may we, strengthened by the Holy Communion we will receive –
make a difference in the world today – if only with the people God places here
and now in our midst.
Offer
to God a sacrifice of praise, and good works!
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